=> Analogies in the Macrocosms... section 3 above. [2] See chapter 73 of the Futuhat [II.2-39] where Ibn al-Arabi explains and lists the different groups of saints, and especially the extensive summary and analysis of that long chapter and related materials found in 'The Seal of the Saints: Prophethood and Sainthood in th ...
=> SINGLE MONAD MODEL - 4. Preliminary Outline of Ibn Arabi's Cosmology:... gures Ibn Arabi drew in chapter 371 of the Futuhat , and the following broad cosmological account is mainly drawn from that chapter [III.416-448], along with a few paragraphs taken from the long chapter 198 [II.390-478] of the same work. Ibn Arabi's universe comprises both the material and ...
=> DUALITY OF TIME - 7.2.5 Numerology... suggest some relation to the dimensions, especially that we explained in chapter V how the fundamental interactions are directly related to the dimensions of space. Ibn al-Arabi spend many long chapters in the Meccan Revelations and other books on this subject that requires a more dedicat ...
=> SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:... Rushd's famous philosophical rebuttal, the Tahafut al-Tahafut .[14] However, one of the most influential Muslim philosophers who had many original views about time is Ibn Sina, who devoted long chapters in several works to discussing time and related issues according to the views of kalam ...
=> SINGLE MONAD MODEL - 5. Space-Time and the Speed of Light:... interconnected, as we shall see in the following two chapters. However, there are still many obvious and hidden differences between space and time. At the beginning of chapter 59 and in the long chapter 559 (which summarizes the key contributions of each of the preceding chapters of the Fu ...
=> SINGLE MONAD MODEL - 6. Motion:... ' kitab al-haraka ' ('the book of motion') (OY: #223), but just like the case of ' kitab al-zaman ' this book is also not found. However, Ibn Arabi talks about motion in some details in the long chapter 198. There, [II.456-458], he affirms that: 'everything in the world that moves and rest ...
=> SINGLE MONAD MODEL - 12. 'Days':... however, simply for practical use for the purpose of determining prayer times. More accurate variations will be discussed below and in section III.2. At the very beginning of the extremely long chapter 69, in which Ibn Arabi talks about 'the secret meanings of prayer ( salat )', he devote ...
=> SINGLE MONAD MODEL - 1. The Significance of the Week in Theology and Astronomy:... e week with specific letters of the alphabet and specific divine Names of Allah, in addition to certain planets and constellations or zodiacal signs. For example, Ibn Arabi explained in the long chapter 198 of the Futuhat [II.390-478] the creation of the world by Allah and the role of His ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... xplained quite clearly in the key Introduction to the Futuhat itself. The basic ontological issue for Ibn Arabi is very clear and simple: in many places throughout his writings, such as the long chapter 198 of the Futuhat [II.390-478] he follows the established Avicennan distinction, famil ...
=> SINGLE MONAD MODEL - 4. The Structure of the Monad:... iritual) are only reflections of the Single Monad that itself can neither be described as (solely) physical nor as metaphysical, because it is necessarily the whole of creation. In the very long chapter 198 of the Futuhat , in which Ibn Arabi talks in detail about the various aspects of di ...
=> TIME CHEST - 2.2.2 Space-Time Duality... connected, as we shall see in the following two chapters. Nevertheless, there are still many obvious and hidden differences between space and time. At the beginning of chapter 59 and in the long chapter 559 (which summarizes the key contributions of each of the preceding chapters of the Fu ...
=> TIME CHEST - 1.3 Time and Cosmology in Islamic Philosophy... Ibn Rushd’s famous philosophical rebuttal, the Tahafut al-Tahafut. However, one of the most influential Muslim philosophers who had many original views about time is Avicenna, who devoted long chapters in several works to discussing time and related issues according to the Islamic theolo ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... clearly in the key Introduction to the Meccan Revelations itself. The basic ontological issue for Ibn al-Arabi is very clear and simple: in many places throughout his writings, such as the long chapter 198 of the Meccan Revelations [II.390-478] he follows the established Avicennan distinc ...
=> The Significance of Days... however, simply for practical use for the purpose of determining prayer times. More accurate variations will be discussed below and in section III.2. At the very beginning of the extremely long chapter 69, in which Ibn al-Arabi talks about 'the secret meanings of prayer (salat)', he devot ...
=> Motion... 'kitab al-haraka' ('the book of motion') (OY: #223), but just like the case of 'kitab al-zaman' this book is also not found. However, Ibn al-Arabi talks about motion in some details in the long chapter 198. There, [II.456-458], he affirms that: 'everything in the world that moves and rest ...
=> The Oneness of Being... ained quite clearly in the key Introduction to the Futuhat itself. The basic ontological issue for Ibn al-Arabi is very clear and simple: in many places throughout his writings, such as the long chapter 198 of the Futuhat [II.390-478] he follows the established Avicennan distinction, famil ...
=> Preliminary Outline of Ibn Arabis Cosmology... res Ibn al-Arabi drew in chapter 371 of the Futuhat, and the following broad cosmological account is mainly drawn from that chapter [III.416-448], along with a few paragraphs taken from the long chapter 198 [II.390-478] of the same work. Ibn al-Arabi's universe comprises both the material ...
=> The Significance of the Week in Theology and Astronomy... eek with specific letters of the alphabet and specific divine Names of Allah, in addition to certain planets and constellations or zodiacal signs. For example, Ibn al-Arabi explained in the long chapter 198 of the Futuhat [II.390-478] the creation of the world by Allah and the role of His ...
=> ULTIMATE SYMMETRY - IV.1.2 The Three Categories of
Existence... f Search Inside this Book IV.1.2 The Three Categories of Existence The basic ontological issue for Ibn al-Arabi is very clear and simple: in many places throughout his writings, such as the long chapter 198 of the Meccan Revelations [II.390-478] he follows the established Avicennian distin ...
=> Space-Time and the Speed of Light... terconnected, as we shall see in the following two chapters. However, there are still many obvious and hidden differences between space and time. At the beginning of chapter 59 and in the long chapter 559 (which summarizes the key contributions of each of the preceding chapters of the Fu ...
=> The Structure of the Monad... iritual) are only reflections of the Single Monad that itself can neither be described as (solely) physical nor as metaphysical, because it is necessarily the whole of creation. In the very long chapter 198 of the Futuhat, in which Ibn al-Arabi talks in detail about the various aspects of ...
=> Time in Earlier Islamic Philosophy:... bn Rushd's famous philosophical rebuttal, the Tahafut al-Tahafut.[3] However, one of the most influential Muslim philosophers who had many original views about time is Ibn Sina, who devoted long chapters in several works to discussing time and related issues according to the views of kalam ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
